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David Edwards interview with Alan Rusbridger (8 Dec. 2000)
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Morrissey Breen
2021-12-16 13:05:50 UTC
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David Edwards interview with Alan Rusbridger
8th December 2000 Uncategorised
https://www.medialens.org/2000/interview-with-alan-rusbridger-editor-the-guardian/

David Edwards (DE): “There’s a radical analysis of the media which says that wealthy owners, parent companies, advertisers, and the profit orientation of the media, act as filters that tend to remove facts and ideas that are damaging to powerful corporate and state interests. Is that an argument you’re aware of? Is it something you’d agree with?”

Alan Rusbridger (AR): “Say it again.”

DE: “Basically, one radical analysis of the media is that the pressures of advertising, of wealthy owners and parent companies, have an effect similar to filtering, so that facts and ideas that are damaging to powerful advertisers and powerful parent companies, and so on, tend to be filtered from press reporting.”

(7 second pause)

AR: “Um, I’m sure there is a… (6 second pause) that the pressures of ownership on newspapers is, is pretty important, and it works in all kinds of subtle ways – I suppose ‘filter’ is as good a word as any; the whole thing works by a kind of osmosis. If you ask anybody who works in newspapers, they will quite rightly say, ‘Rupert Murdoch’, or whoever, ‘never tells me what to write’, which is beside the point: they don’t have to be told what to write.”

DE: “That’s right, it’s just understood.”

AR: “It’s understood. I think that does work, and obviously the general interests of most of the people who own newspapers are going to be fairly conventional, pro-business, interests. So, you know, I’m sure that is broadly true, yes.”

DE: “Does this then explain why this analysis hasn’t appeared in the press? Have you ever seen a systemic analysis…?”

AR: “There was an awful lot of that stuff published in the 80s and early 90s.”

DE: “Really?”

AR: “Well I think it was written about so widely that it’s almost standard in any media studies course now.”

DE: “Because I’ve never seen it in the mainstream press myself.”

AR: “It doesn’t get written about a lot in the mainstream press, but I mean, you know, for obvious reasons. But there’s a lot of it in books…”

DE: “Isn’t it astonishing, given the importance of the issue – the pressure of advertisers, wealthy owners and parent companies – shouldn’t that be a fundamental point of discussion where the media is concerned in the mainstream press?”

AR: “Yes, but, I mean, I agree, but you can sort of understand the reasons why, why it doesn’t happen.”

DE: “So it’s not able to be discussed?”

(8-9 second pause)

AR: “Um…”

DE: “I mean could you discuss it if you wanted to?”

AR: “Oh yes. I would say it’s something we do fairly regularly. But then we’ re not owned by a… We’re owned by a trust; we haven’t got a proprietor. So we’re in a sort of unique position of being able to discuss this kind of stuff.”

DE: “Right. But otherwise you think that’s the reason it’s not discussed?”

AR: “Yeah.”

DE: “Aren’t the implications of that absence extraordinary for the idea that we’ve got a free press, then?”

AR: “Um, well, no press in the world is completely free by that definition. But, I mean I think the British press is comparatively free, though it works within a fairly constrained consensus.”

DE: “Yes. In December 1999, Richard Ingrams wrote in the Observer, ‘When the newspapers are obviously doing so well out of all this [mobile phone] advertising, it is not so surprising that they tend not to give much coverage to the growing evidence that mobile phones are not only anti-social but extremely dangerous.’ Do you think that’s true?”

AR: “No. No. I think there have been endless scare stories about mobile phones. I say ‘scare stories’ – endless stories about mobile phones and the dangers, and the problem is that the scientists themselves can’t agree on whether they +are+ dangerous or not. But I think if you did a search of newspaper archives, you’d find an awful lot of stuff on mobile phones.”

DE: “Is it something you’re aware of when you’re discussing a story, or do you think other editors are aware of? If a newspaper pushed the evidence on mobile phone health effects, would they lose advertising as a result, do you think?”

(6 second pause)

AR: “Um, no, I don’t think so. No, I think… I wouldn’t have thought so. Sometimes you publish stories and advertisers pick their ball up in a sulk and go away. It does happen, and if you’re a decent editor you don’t take any notice; and eventually the advertisers either need you more than you need them, or… I don’t think it’s a sort of huge issue in the mainstream press, at the moment, in a thriving economy. I think it’s much more of an issue for magazines that are very, very heavily dependent on a narrow range of advertisers, so I think the fashion press works like that.”

DE: “So that would be an issue for them?”

AR: “Yeah.”

DE: “Right. This radical analysis talks about broader facts and issues that are damaging to powerful interests. And Greg Palast, again in the Observer last year, wrote, ‘The October 1970 plot against Chile’s President-elect Salvador Allende, using CIA “sub-machine guns and ammo”, was the direct result of a plea for action a month earlier by Donald Kendall, chairman of PepsiCo, in two telephone calls to the company’s former lawyer, President Richard Nixon.’ Now I saw that discussed by Palast in the Observer, but I didn’t see much about it anywhere else. Did you see a lot reported on that?”

AR: “I didn’t, myself.”

DE: “Isn’t that extraordinary, again, given that basically his argument is that US corporations – it wasn’t a Cold War phenomenon – that US corporations put Pinochet in power to protect their interests? He was under house arrest for 18 months. Isn’t it remarkable that it wasn’t discussed? Was it not discussed for the same reasons that an analysis of the press isn’ t discussed?”

AR: “I can’t say whether that’s true or not; I just simply don’t know. My impression is that that whole Allende era, and the end of Allende, has been fairly well trawled over.”

DE: “But not the role of US corporations.”

AR: “Yeah, including that.”

DE: “But you said you didn’t see much on it yourself.”

AR: “Well, not in the last 6 months, but I don’t know how well that was trawled over. I don’t know whether Greg was working from new material that he’d turned up, or whether he was repeating stuff that was well established.”

DE: “Well it’s fairly well established I think, isn’t it?”

AR: “Yeah, in which case I imagine it’s been fairly well reported.”

DE: “Except that, like you, the only place I saw it was in the Observer.”

AR: “Yeah.”

DE: “The British historian Mark Curtis says that if you analyse post-1945 interventions, you find that US and British foreign policy is actually – under a pretext of Cold War anti-communism – they were actually interventions to support Western corporate interests in places like Guatemala, Indonesia, Iran, and so on. Is that an argument you’re aware of?”

AR: “Say it again.”

DE: “That a lot of post-war US and British interventions have been sold to the public as anti-communist interventions, but were in fact in defence of corporate interests in the Third World.”

AR: “Yes, I think that’s been written about a lot as well.”

DE: “Well, Mark Curtis, a historian who has analysed this, says it’s virtually never discussed in the mainstream press, that it just can’t be discussed there.”

AR: “Well I don’t know, I don’t know if you’re a regular reader of the Guardian. We discuss those kinds of things pretty regularly. If you read any columns by John Vidal, or George Monbiot, and the reporting of people like Julian Borger… It’s fairly well trawled over, I think. Again I can only speak for the Guardian, and that may well hold for papers like the Telegraph, who would have a different analysis of the world.”

DE: “So you don’t think it’s subject to the same kind of pressures that a discussion of the free press is subject to? Isn’t it the same problem really?”

AR: “Well, I guess if you’ve got… A paper like the Telegraph has a completely different political analysis of the world. How much you want to put that down to the fact that it’s owned by Conrad Black, or the fact that its readership is basically conservative, so that people are drawn to work for the Telegraph because they buy into a conservative analysis. I don’t know if it’s that, or the fact that Conrad Black owns it and encourages that sort of thing – it’s probably a bit of each.”

DE: “Isn’t there a broader problem, the press has the same basic set of…?”

AR: “Well there’s clearly an imbalance in the press on all kinds of issues. On unilateral disarmament, at one point – you’d have to check the figures – but it was sort of 30 or 40% support for that in the British public as a whole, and not one paper had a unilateral disarmament position. The republican position at the moment in Britain is supported by about 30% of the opinion polls, but not 30% of the press. So there is an imbalance between them on the opinions of the press [sic – people?] and the balance of the politics of the press.”

DE: “What would stop you analysing the pressures on the free press of advertisers and corporate flak machines and so on? What would stop you doing it?”

AR: “I don’t think anything would stop +us+. I think we do.”

DE: “But you said it isn’t done ‘for obvious reasons’ earlier.”

AR: “It’s pretty obvious that the Telegraph is not going to run a heap of pieces about the malign influence of proprietors. So you can see why they feel constrained from discussing that.”

DE: “But you seemed to be suggesting that it applies to the press generally. Doesn’t it apply to the Guardian as well?”

AR: “That we don’t discuss these things?”

DE: “That you’re under pressure not to discuss them as well.”

AR: “No.”

DE: “So why haven’t you discussed them?”

AR: “Well, I think we +do+ (laughs). My feeling is… it’s not news…”

DE: “But you said yourself that you’ve never seen a systemic analysis.”

AR: “No, not in papers owned by newspapers [sic], I haven’t. But I could take you back through ten years of the Guardian and I could find numerous articles on this theme.”

DE: “Really? I’ve never seen it. I’ve seen articles on Murdoch owning too much of the pie and…”

AR: “Roy Greenslade writes about the influence of proprietors. Polly Toynbee – it’s one of her favourite themes; she writes about it a lot. I’ve written about it a lot in leaders. We’ve done a double-page spread today on whether Richard Desmond should be the owner of the Express. We’re always writing about the Daily Mail, the Sunday Times, the Telegraph, the Spectator, the Times.”

DE: “But the thing that I miss, which I see in radical books and radical magazines, is, rather than looking at individual media entities, actually looking at the corporate nature of the press as a whole, which would mean a certain amount of self criticism and self analysis, wouldn’t it?”

AR: “Well, I mean, if you say so. We’re owned by a trust, so we haven’t got a proprietor, and I don’t think we’re subject to the [indistinguishable]. If that was truly a factor behind what we wrote, then I’d be spiking a lot of stuff that’s actually getting in the paper. I mean it just never enters my mind.”

DE: “No, I’m not suggesting it’s a conscious thing. But isn’t it simply understood that if you +really+ were heavily critical of corporations and the whole corporate system…?”

AR: “But we +are+… Honestly! (laughs)… We write about world debt, the whole Seattle agenda, Larry Elliot’s economic analysis – every week he writes about these issues. I don’t feel we’re being constrained in what we write. We’ve got at least two members of the Socialist Workers Party writing regularly for us, so I don’t think the notion that there’s a narrow political consensus on the Guardian is right. But what you’re saying about a lot of papers clearly +is+ right.”

DE: “I’ve been a Guardian reader for probably 15 years, and there were a couple of discussions on press freedom about 5 or 6 years ago, but even those criticised the press for being too cynical, or too sensationalist, but the actual problem of a corporate press in a world dominated by corporations…”

AR: “Perhaps it’s because it’s such a sort of old problem. It’s like female circumcision: how many times can people get round to writing about it? Maybe it’s time to do it again.”

DE: “Yes, and actually look at the performance of the media system in a logical way and ask, well how does it stack up? And especially in the age of globalisation, I mean the power of corporations has increased dramatically; it seems an obvious thing…”

AR: “I will, I will think about it.”
Morrissey Breen
2022-03-11 10:13:34 UTC
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De-platformed Torygraph cartoonist BOB MORAN...

https://twitter.com/bobscartoons/status/1476310108342738955?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Etweet
https://www.pressgazette.co.uk/author/pa-mediapoint-and-press-gazette/page/3/
https://www.pressgazette.co.uk/subject/sark-news/
https://www.theamericanconservative.com/articles/great-chain-of-contempt/


IDEAS
Great Chain Of Contempt

Wikimedia Commons
OCTOBER 27, 2016|12:05 AM
F.H. BUCKLEY
In the history of ideas, few theories have had the staying power of the Great Chain of Being—the idea that we live in a universe in which one’s position is fixed by one’s status. For some people, that’s very reassuring. As Mel Brooks observed, it’s good to be the king. If, on the other hand, you’re just a serf, you’re not to worry. That’s just where you’re supposed to be in a Great Chain of Being ordained by God himself. That was Pope’s point in the Essay on Man:

Order is Heaven’s first law; and this confest,
Some are, and must be, greater than the rest,
More rich, more wise.
When people looked to theologians rather than scientists to give meaning to a confused world, the Great Chain of Being offered the consolation of a unified explanation of everything. From God himself at the apex down to mere earth below, all that is or could be has its established and immovable place. Below God there are hierarchies of angels, pure spirits; and below them man, both eternal spirit and fallible body. Still lower are soulless animals with the power of motion, and lower still are immobile plants with the power of growth. At the very bottom is earth, mere matter, that has only the attribute of existence.


Amongst humans there are gradations, too—emperors, kings, nobles, knights, freemen, and serfs—and the Great Chain of Being served the double purpose of insulating those on top from peasants with pitchforks below while reassuring those below that their natural desire to move up was nothing more than a snare. As all this was God’s invention, rebellion was both foolish and impious.

We had thought the Great Chain of Being washed away by the rise of science, by 18th-century philosophes such as Voltaire, by Jefferson and the Founders. But we were wrong. As long as there are elites, there will be people who think they deserve their place atop the greasy pole, that resistance is futile, that the underclass must learn where they naturally belong. And that’s what many of our left- and right-wing elites have come to believe.

♦♦♦

For the secular left, the Great Chain needs a bit of reworking. There’s no God, of course, and no angels, but there is a self-conscious progressive elite. In place of God, there’s the academy, itself divided by a class structure as rigid as Burke’s Peerage, and ranked by the decidedly underclass U.S. News and World Report.

Beneath the top schools, like the orders of Seraphim and Cherubim in the angelic hierarchy, are ranged the lesser ones. On meeting each other, the assistant professor at Behemoth State would make a low obeisance to the Ivy-chaired prof, while the Shimer College professor would hug himself with delight if the Yale professor deigned to acknowledge his existence. As a sociologist, James Q. Wilson knew all about the status games academics play. He once told me that he had been a member of three institutions: the Harvard faculty, the U.S. Marine Corps, and the Catholic Church. “I’ll leave it to you to figure out which was the most hierarchical,” he said.

Beneath them, like the serfs of old, are the graduate students, the undergraduates, and then—surprise—lower still is the animal and plant world, and Mother Earth. The non-progressives whom Obama described as clinging to their guns and religion, on the other hand—NASCAR nation, country-music fans, people accounted to be dumb as dirt—count for less than dirt in the eyes of the progressive elite.

If you don’t believe me, look at their policies, in which saving the planet takes precedence over saving ordinary lives. Malaria kills nearly half a million people a year, mainly in sub-Saharan Africa. This can be addressed by spraying with DDT, which never killed anyone. It does kill birds, however, and the progressive worries more about them than he does people.

They’ll tell you it’s because they love the earth. Don’t believe them. One can’t love something that can’t love back. That was the meaning of Cardinal Newman’s motto: cor ad cor loquitur, “heart speaks unto heart.” It’s why you can love your dog but not your goldfish.

One reads about people who’ve married trees, about “eco-sexual” students marrying the Ocean (the Pacific, naturally). It’s all nonsense. It’s as silly as people who tell you they worship an impersonal god. You might as well worship Euclid’s geometry. He might be the ground of your being, but if He’s not a personal God, the God of Abraham, Isaac, and Jacob, not of philosophers and scholars, he’s not a God with whom one can have a personal relationship.

So what’s behind the earth lovers, if it’s not love? Just the opposite. Enmity. Contempt. Derision. The goal is to establish oneself in the pecking order by asserting one’s superiority over conservatives, sincere believers, “white trash,” placing them at a lower level than the plant and animal kingdoms. It’s the ultimate form of passive aggression. It’s the indignation of the social-justice warrior at Yale who asserts her own privilege by asking you to check your privilege. And it’s the product of our factories of hatred, the modern U.S. university.

♦♦♦

For right-wing elites too, there’s a Great Chain of Being. At the very top are a few right-wing academics, the fellows at the well-funded think tanks, the writers at top conservative magazines, and especially the NeverTrumpers. That something might be said for the Republican nominee’s policies—for restrictive immigration laws, for better trade deals, for campaign-finance reform—is mostly ignored. More revealing, however, is what those at the top of the chain say about Trump supporters.

For George Will, they were “invertebrates.” For Charles Murray and Kevin Williamson, the story is one of white working-class vice, of drug use, divorce, and unwed births. If the underclass wasn’t working, that was its fault. After looking at one town, National Review’s Williamson wrote, “the truth about these dysfunctional, downscale communities is that they deserve to die. Economically, they are negative assets. Morally, they are indefensible. … Donald Trump’s speeches make them feel good. So does OxyContin.”

Had the likes of Williamson paid more attention to Trump’s message, they might have realized that he spoke to real middle-class concerns. Our immigration laws are a scandal and effect a wealth transfer from poor to rich native-born Americans. Our tax system has done the same, and our schools betray our students. The perfect Republican idiots looked at the evidence of income immobility in America and blamed it on the move to an information economy, as though the highly mobile countries to which the American Dream has fled—Denmark and Canada—are living in the Stone Age. They were foolish to ignore the voters and more foolish still because they failed to recognize that all the barriers to economic and social mobility, to the American Dream, were created by the left. It was the right’s issue, and they gave it away.

Williamson reminds one of the unfeeling strain in contemporary conservatism. It’s something we’ve seen in Mitt Romney, Ted Cruz, Randians, and not a few libertarians. What Romney and Cruz communicated was a perfect fidelity to right-wing principles and an indifference to people.

In 2011 Romney presented us with a 59-point plan and settled back as though he had just proven that he deserved the office. No one read any of it, however. What we heard instead was his notorious line about the 47 percent who are “takers,” a phrase that came out of the American Enterprise Institute and which doomed his presidential campaign. Nearly half of all Americans were spongers, Romney had said, and these presumably were the sort of people whom he liked to fire. By contrast, Obama told us he had our back. That was a bit of an exaggeration, as it turned out, but Romney lost what should have been an easy Republican win.

Ted Cruz too approached the primaries as though politics were nothing more than ticking off a series of right-wing boxes. He had an extraordinarily efficient team of Washington advisors—but, graced with a face that seemed incapable of a human smile and given to embarrassing and showy displays of Evangelical piety, he was hard for most primary voters to take. His biography revealed an inner life that was not without its moments of warmth and self-deprecating humor, but none of that came across in the campaign.

What Romney and Cruz had promised was growth, more growth, a greater GDP, but none of this much appealed to middle-class voters who thought that all of the growth would go to people at the top of the heap, asset-fund managers like Romney or lawyers like Cruz. Defending free trade, for example, Cruz said correctly that this would be great for American consumers. What he left out was how it would affect American producers, the working men and women whose jobs are lost when factories move to lower-cost nations abroad. That’s not to say that free trade is a net negative, but only that policies can’t be judged without taking into account their distributional effects on all segments of the people.

♦♦♦

In 1845, Benjamin Disraeli, then a society novelist (as well as a politician), shocked his readers when he announced that England was divided into two nations—the rich and the poor. We also are divided into two nations—the intellectuals and la populace, Big Brains versus Little Brains, with the wealth gains going to the former and the smallest of trickle-down kopecks to the latter. Romney and Cruz were obviously members of the Big Brain nation and that’s to their credit, but now we’ve seen a barrier descend between them and the lower classes, like the one described by Disraeli, two nations

between whom there is no intercourse and no sympathy; who are as ignorant of each other’s habits, thoughts, and feelings, as if they were dwellers in different zones, or inhabitants of different planets; who are formed by a different breeding, are fed by a different food, are ordered by different manners, and are not governed by the same laws.
Our intellectuals—a word invented by the repellant and brilliant anti-Dreyfusard Maurice Barrès—live in a bubble, amongst their own kind. They’ll dress differently, eat very different food, laugh at different jokes, attend entirely different schools, and have wholly different leisure activities. They’re far more likely to be liberal than conservative, but whatever their politics they’ll recognize that they have much more in common with each other than with their ostensible political allies amongst the Little Brain populace.

The sense of belonging to a particular class has given us a distinct literature, enjoyed only by the intellectuals. Amy Chua’s Battle Hymn of the Tiger Mother gave away all their tricks to move their children up the Chain, and for this reason was greedily devoured by them. David Brooks’s Bobos in Paradise did the same for their manners and diversions. Earlier still was Richard J. Herrnstein and Charles Murray’s The Bell Curve, which first described the rise of an intellectual class. But intellectuals read it with a guilty pleasure. “How horrible,” they thought, but hugged themselves in delight to find that they belonged to a special, aristocratic class.

There have always been differences between the quick and the slow, but I rather think they mattered less in the past, or at least that we were less divided. In the public school I attended in Canada as a young child, an imbecilic, hydrocephalic boy was one day brought to class. He could not talk, but from the way he smiled he seemed to be very happy to join us. I imagine his parents felt the experience would be good for him, and that our teachers—Sisters of Charity—thought that the experience would be good for us.

2016-conference-ad-finalI’d like to report that the students befriended him, but we didn’t. We were six or seven years of age, and a little shy and formal. And worried, too, perhaps that we’d open ourselves to ridicule if we did so. No one mocked him, but then no one sought him out either. He lasted no more than a week amongst us, and I never knew his name or what happened to him, but since then not a year has passed when I’ve not recalled him.

The Sisters of Charity had a special reverence for the Curé d’Ars, St. Jean-Marie Vianney, a French priest of the early 19th century. The Church has had a good many highly intelligent saints, but the Curé d’Ars wasn’t one of them. He was slow indeed, and scarcely able to master the Latin he needed to become a priest. He was, however, a profoundly holy person, and it was that combination of sanctity and slowness that commended him to the nuns. They gave us relics of his cassocks and encouraged us to share their love for his simple gifts.

I mention these little stories to emphasize how deeply perverse they’ll seem to the modern reader (for all this happened many years ago). Worth today is measured on an IQ scale, not a holiness one. Indeed, the very idea of holiness will seem unintelligible to most people today, the idea that merit attaches to a life devoted to the service of God, quietly, humbly lived in a little village, without television screens to celebrate public displays of virtue. As for my hydrocephalic classmate, many will think it a shame he was not aborted. But then I would have missed the message about the sanctity of life, of all life. And he would have missed his life, which I expect had more moments of holiness than mine ever will. I remember his face, but count it a shame I never knew his name.

I have another reason to mention these stories, for I want to distinguish the radical equality that the Sisters of Charity embraced from the divide between the makers and takers of Mitt Romney and the American Enterprise Institute, between Big and Little Brains. The divide is seen in where you live, the school you went to, the clothes you wear, and the food you eat. It’s also a question of religious belief, for most intellectuals on the right draw their inspiration not from the Judeo-Christian tradition but from abstract theories of natural rights that have little need of God. They revere Jefferson, but as Walter Berns once asked me, just what kind of a god is “Nature and Nature’s God” anyway? At most, He’s Descartes’s god, as seen by Pascal, where he appears in Act I of the drama to give the system a “little push” and then departs the scene. But if that’s all He is, why do we need Him?

♦♦♦

Romney was a bishop in the Mormon Church. Cruz was given to ostentatious displays of religious belief. Few politicians advertise their unbelief. But dig deeper and you’ll find that many right-wing intellectuals are atheists—the Randians, many libertarians, and some of the leading Straussians. We’ve known all this and had thought it didn’t matter. In part that’s because we’ve adopted the rule of etiquette which demands that religious matters are too private to be discussed (which is an excellent rule for dinner parties). We’ve also observed that our atheist friends adhere to a code of honor and morality at least as elevated as that of the loudmouthed believer. Conscious of our own sins, “O God, be merciful to me, a sinner” is the only prayer one should dare utter.

I still think this, but now I begin to think that things are more complicated. However moral and generous the atheist might be, I suspect he’d have a hard time comprehending how I felt about my hydrocephalic schoolmate. I thought my poor classmate had presented me with a moral challenge (which I had failed), but I suspect that natural-rights theorists would think this mere sentimentality. And this I think is a failing on their part. By resting their political beliefs on abstract axioms of natural rights they have subscribed to theories of learned heartlessness; and it is a testament to their personal goodness that they’re better than their theories.

One doesn’t learn empathy or kindness from John Locke. Perhaps it’s not something one learns at all. The natural lawyer says it’s written on one’s heart; the evolutionary biologist says it’s coded in our genes, which perhaps comes down to the same thing. But it’s not to be derived from abstract theories. At best it’s a philosopher’s premise, not his conclusion, as it was for Adam Smith in The Theory of Moral Sentiments. We might get it from our families, or be reminded of it by novelists such as Dickens, Hugo, or E.M. Forster. Mostly, however, we get it from religious education and belief.

The libertarian’s free-market principles explain how we can build a society in which both others and I may flourish. What they don’t explain is why I should care about others. Our Judeo-Christian heritage tells me I should, but this has been overwritten by the secular doctrines of today. Even devout Christians will prefer to speak the language of natural law and natural rights, conceding to the secular left the principle that moral and political arguments can be framed only in terms that might appeal to people of other or no faiths. But in so doing they abandon the firmest and most encompassing foundations of our moral language.

The natural lawyer, who is often an atheist, would have you think that the opposite of natural law is anarchy and nihilism. It’s not. It’s revealed law, the law given to Moses and preached by Christ. The natural-rights theorist can tell you what others owe him, but not what he owes to others save for the thinnest of duties: don’t harm others, don’t steal from them or defraud them. Does that sound like a complete moral code? Does that tell me anything about my duties to my hydrocephalic classmate?

Morality within the limits of reason alone is the morality of an efficient insurance contract: I will help you because it is in my interest to do so, because I expect a return favor from you. It is the morality of pay-for-play, of Peter Schweizer’s Clinton Cash. It is the debased morality that Alexis de Tocqueville saw at the root of the self-help religion of 1830s Protestant America. But morality is not a means but an end in itself, and the goodness I should have shown to my hydrocephalic classmate was its own reward, if any reward there was. The last chapter of Job, if canonical, might nevertheless be regretted.

thisarticleappearsKant sought to prove the existence of God from the moral law. He had it backwards. We more readily can infer the moral law from the existence of God. What I learned from my religion is that we all have souls, that we’re all equal in the eyes of God, that the theologian’s Great Chain of Being was a wicked fiction and a betrayal of Christianity, that the lowest of lives is as precious as that of an Ivy League grad. With their egalitarian principles, that’s something the left claims to understand better than the right, and perhaps they do too. What the right had, in place of political egalitarianism, was religion. But what happens when the salt loses its savor, when religious lessons are no longer learned? What one is left with is what Tocqueville—himself a religious skeptic—called the hardest aristocracy that has appeared on earth.

Ah yes, my atheist friends are generally more moral than I am. That’s a distressingly low bar, however. And even if they are privately charitable, we are permitted to wonder what might follow when mere sentiments are unmoored from a faith tradition. My friends are the inheritors of a religious, Western culture in which they live as illegal aliens, enjoying its harvest without planting the seed. A.J. Balfour, the most intelligent of British prime ministers, predicted all of the 20th century’s atrocities when he saw where this might lead:

Their spiritual life is parasitic: it is sheltered by convictions which belong, not to them, but to the society of which they form a part; it is nourished by processes in which they take no share. And when those convictions decay, and those processes come to an end, the alien life which they have maintained can scarce be expected to outlast them.
My atheist friends who themselves adhere to the highest codes of duty and honor might nevertheless want to consider how often they’ve observed antique republican virtue on display on college campuses or on television. What they’ve seen instead, for the most part, is the detritus of a culture that has lost its religious anchoring and with it any semblance of a moral culture.

They have dispensed with God and for their sophistication ask to be accepted by the intellectuals of the left as fellow members of a privileged elite in our Great Chain of Being. But in abandoning the religious tradition of the West, in their contempt for the invertebrates, the OxyContin sniffers, the takers, they reveal the icicle lodged in the conservative heart.

F.H. Buckley is a professor at Scalia Law School at George Mason University and the author of The Way Back: Restoring the Promise of America.
Morrissey Breen
2022-03-11 10:16:30 UTC
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https://www.theamericanconservative.com/articles/washingtons-hypocrisy-in-yemen/


REALISM & RESTRAINT
,
WORLD
Washington’s Hypocrisy In Yemen
Washington criticizes Moscow for its invasion of Ukraine but enables the UAE and Saudis to wage war in Yemen.

(akramalrasny/Shutterstock)
MARCH 10, 2022|12:01 AM
DOUG BANDOW
In response to the invasion of Ukraine, the Biden administration is leading a global campaign against Russia. Washington is making it a moral crusade, backed by a popular upsurge in America and especially Europe. So strong is our current Russophobia that even Paralympians are being cancelled for simply being Russian.

The Biden administration also has led a global campaign to support Saudi Arabia and United Arab Emirates as they continue their brutal seven-year-old assault on Yemen. Washington has again made it a moral crusade, denouncing the Houthi-led insurgents for daring to fight back against the privileged Gulf monarchies. By and large, the world’s governments and peoples have stood mute, happy to profit from their connections to oil-rich Riyadh and Abu Dhabi.

The United Nations Security Council was unable to denounce Moscow’s invasion because of a Russian veto. However, the body approved a resolution, pushed strongly by a belligerent UAE, condemning Yemeni insurgents as terrorists. The Emirates bought Moscow’s support by abstaining on the Ukraine vote.

In an almost hysterical example of hypocrisy, the U.N. body—with the backing of the Biden administration—denounced the insurgents for firing drones and missiles at Saudi Arabia and UAE after the latter two had spent more than seven years bombing Yemeni cities. Despite having already caused thousands of deaths, the royal regimes continue to deliver death from the air without criticism from Washington. According to the Yemen Data Project:

January 2022 was the most violent month in the Saudi-led air war in Yemen in more than five years. Yemen Data Project recorded 139 civilian deaths and 287 civilians injured in Saudi coalition airstrikes in January, taking the casualty toll to over 19,000 civilians killed and injured since Saudi Arabia launched its bombing campaign in Yemen in March 2015. Not since October 2016 have more civilian casualties been recorded in a single month in the air war. Saudi-led coalition airstrikes caused more civilian harm in the first month of 2022 than in the two previous years combined.
Who are the true terrorists?

President Biden should be embarrassed at his conduct. As a candidate, he criticized the Saudis and promised to put human rights and democracy at the center of his foreign policy. His subservience to Saudi and Emirati interests in the White House shows Biden’s approach to be similar in substance to the Trump administration’s—but significantly more hypocritical.

Washington’s participation in what the Yemenis call the Saudi-American war demonstrates the U.S.’s systemic foreign policy problem. Three successive American administrations have backed an aggressive war, waged by ruthlessly repressive states that have killed hundreds of thousands of people, displaced millions, and left their populations suffering from malnutrition and disease. Far more people have suffered in Yemen than have suffered and are likely to suffer in Ukraine.

For instance, as reported by the United Nations, UNICEF’s Henrietta Fore warned that “2.6 million children are now internally displaced, deprived of health care, education, sanitation and safe water. Yemen’s gross domestic product … has dropped 40 [percent] since 2015, and despite the availability of food, 21 million people—including almost 11 million children—require humanitarian aid.” Even more ominous, according to Martin Griffiths, UN Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator: “5 million people are one step away from succumbing to famine and the diseases that go with it, and 10 million more are right behind them.”

Were any other nation—especially an adversary like China or Russia—responsible for this hardship, Washington would be issuing denunciations of and imposing sanctions on the perpetrators. Indeed, there would be cries to haul the villains before the International Criminal Court. Washington, which doesn’t recognize the ICC’s authority, has avoided that indignity, but in September 2020 the New York Times noted the embarrassing connection between American policy and war crimes:

The civilian death toll from Saudi Arabia’s disastrous air war over Yemen was steadily rising in 2016 when the State Department’s legal office in the Obama administration reached a startling conclusion: Top American officials could be charged with war crimes for approving bomb sales to the Saudis and their partners. Four years later, more than a dozen current and former U.S. officials say the legal risks have only grown as President Trump has made selling weapons to Saudi Arabia, the United Arab Emirates and other Middle East nations a cornerstone of his foreign policy.
The Obama administration took the U.S. into the conflict without the slightest pretense that important American interests were at stake. Even in a city inclined to meddle everywhere, Yemen seemed too far away for Washington to intervene. Instead, President Barack Obama hoped to buy Saudi and Emirati acquiescence to the Iran nuclear deal. The pampered royals were frustrated that Obama was putting U.S. interests first, rather than fighting the Iranians to the last American, as they wished. So he backed their war, initiated to put a pliable government back in power in neighboring Yemen. Obama might have believed the coalition’s claim that it would take only a few weeks to suppress the Houthis, but seven years later the royals have lost most of the population, and only with great effort have they prevented insurgents from seizing the critical city of Marib in the north.

Unsurprisingly, the Trump administration was far more cynical. Although President Donald Trump had previously criticized the Saudis, he appeared to leave Middle East policy to his profit-minded son-in-law, Jared Kushner. Trump made no pretense of concern for human rights and celebrated weapons sales as a jobs program. The New York Times described this major change in approach: “Where foreign arms sales in the past were mostly offered and withheld to achieve diplomatic goals, the Trump administration pursues them mainly for the profits they generate and the jobs they create, with little regard for how the weapons are used.”

Biden pretended to be better, complaining that his predecessor gave the Saudis “a blank check.” After he took office he called the war a “humanitarian and strategic catastrophe” and promised to end “all American support for offensive operations in the war in Yemen, including relevant arms sales.” However, he interpreted away his pledge. Weapons sales continued, along with US servicing of planes used to attack Yemeni targets. Moreover, he called Saudi-Emirati coalition’s response to Yemeni retaliation for seven years of royal attacks on civilians “defensive.” He apparently believed that victims of the Gulf monarchies were not supposed to fight back.

Ansar Allah (the official name of the Houthi movement) is no friend of America. It rules oppressively over those under its control, has hit civilians with indiscriminate artillery fire, and seized foreign assistance. However, humanitarian groups uniformly affirm that the greatest harm to the Yemeni people has resulted from the coalition’s air war and de facto blockade.

And the coalition’s weapons come from America. Reported the New York Times: “Year after year, the bombs fell—on wedding tents, funeral halls, fishing boats and a bus, killing thousands of civilians and helping turn Yemen into the world’s worst humanitarian crisis. Weapons supplied by American companies, approved by American officials, allowed Saudi Arabia to pursue the reckless campaign.”

Last fall, the U.N. Group of Eminent International and Regional Experts on Yemen, issued its final report, which described the accumulated carnage:

Since March 2015, over 23,000 airstrikes have been launched by the coalition in Yemen, killing or injuring over 18,000 civilians. Living in a country subjected to an average of 10 airstrikes per day has left millions feeling far from safe. Although the frequency and intensity of airstrikes have fluctuated over the last four years, the Group of Eminent Experts has continued to observe their devastating impact on civilians.
Among the cases investigated by the panel were “civilians shopping at markets, receiving care in hospitals, or attending weddings and funerals; children on buses; fishers in boats; migrants seeking a better life; individuals strolling through their neighbourhoods; and people who were at home.” The group’s tenure was not renewed in an authoritarian-heavy negative vote before the (misnamed) Human Rights Council.

The answer is to end the war in Yemen. However, the Biden administration continues to sell weapons to the aggressor powers. It has increased direct support for the UAE, deploying ships and planes to help defend the Emirati royals when Ansar Allah shoots back. Diplomatically, Washington has only attempted to place pressure on the Houthis, with whom it has no leverage. After all, for more than seven years Washington has been effectively a co-belligerent in the conflict, seeking to subjugate Yemen to its murderous neighbors.

The president’s special envoy, Tim Lenderking, is acting as consigliere for the Saudi and Emirati royals, pushing an old U.N. resolution advancing their position. Abdulghani al-Iryani of the Sanaa Center for Strategic Studies observed that the “UN council resolutions condemning [the Houthis] and demanding that they must surrender before they go into any serious peace negotiations has made it impossible for them to consider peace negotiations as an option.” In addition to supporting the UN resolution calling the Houthis terrorists, the administration is debating re-listing Ansar Allah as a terrorist organization, even though Abu Dhabi and Riyadh have conducted far more attacks on civilians.

If the U.S. wants to play moral leader in decrying Russian depredations in Ukraine, Washington should stop supporting even worse crimes by Saudi Arabia and United Arab Emirates in Yemen. Hypocrisy may be an inevitable aspect of any foreign policy. Aiding mass murder should not be.

Doug Bandow is a senior fellow at the Cato Institute. A former special assistant to President Ronald Reagan, he is author of Foreign Follies: America’s New Global Empire.

a midnight clear • a day ago
But "moral clarity".
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longlance • a day ago
We are all Houthis now.
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Pam111 • a day ago
stand with yemen!!
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YT14 • 21 hours ago • edited
Yemen is a sphere of influence conflict between Saudis and Iran, and Ukraine is a sphere of influence conflict between USA and Russia. No moral difference here. That Saudis abstained on condemning Russia is very understandable. The ripple effects of seizing Russian property - state and oligarchical - in the West will be huge. At some point, everyone is going to restart hoarding gold bullion.
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What The YT14 • 19 hours ago
In 2100 or at any moment in the very near future? Get a kick from several posters here claiming the US will still be around for the 22nd century.

There will be something here no doubt, but more closely resembling a series of T#rdistans than a first world nation that halfway has it’s sheet together.

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YT14 What The • 16 hours ago
US could be quite a liveable place if they jettison critical race and gender theory and the associated diversity, inclusion and equity. However, very uncertain if that is going to happen. Moreover, freedom of speech seems to be in a gliding decline. No idea if the US will be able to change course.
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dbriz YT14 • 14 hours ago
The Great Reset contains unintended consequences. An eight decade run at the crap table ends with one bet too many. It’s too late now for rehab. A new world is coming fast. As are some rough times. Got gold?

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kouroi YT14 • 10 hours ago
US is a stakholder, major one, because the fight is also for the control of certain narrows there.

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FND • 20 hours ago
The Houthis were wiping out Al Qaeda in Yemen, which enraged the Saudis.
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YT14 FND • 16 hours ago
Don't think Saudis care much for Al Qaeda after 9/11.
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Feral Finster • 19 hours ago
The joke is that the people of Yemen should adopt Ukrainian flag to get attention from the world.
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Elvis • 18 hours ago
Where is "Matthew K"? So we can get the neocon rationale / defense of the Saudis for what is happening in Yemen and how the suffering of the Yemenis is somehow justified but not that of the Ukrainians. Expect to hear about the evil Iranians and the terrorist / Islamist threat to oil and worse, Israel.
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YT14 Elvis • 16 hours ago • edited
You forgot to mention Kashmiris. The US opinion on Kashmiris diverges from that of India too. As a direct result, Saudis and Indians abstained from the UN GA resolution condemning the Russians.

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Elvis YT14 • 16 hours ago
Yeah. No elections in Kashmir, all sorts of people in prison or under house arrest (e.g. activists, elected politicians, journalists), media censorship, shut down Internet, disappearances, Indian paramilitaries everywhere, and so on. Never mind, India is justified because of the Islamist / separatist threat. Besides India is a democracy and can do no wrong, right? Or the so what, realpolitiks demand we ignore that and support India, because of the challenge / threat posed by China. Basically that would be the position of "Matthew K" and other neocons.

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Slenderman2008 • 13 hours ago
Is the idea here that a US ally taking sides in a civil war is the moral equivalent of Russia invading the second largest country in Europe in the largest military action since WWII? That's laughable.
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Dostoevsky Slenderman2008 • 8 hours ago
The idea is that the size of the invaded country, number of military units involved and whether the country is located in Europe shouldn’t matter.

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Slenderman2008 Dostoevsky • 7 hours ago
America's ally, the Saudis, didn't invade Yemen, let alone the United States. Hence my post.
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bgdg • 6 hours ago
There are some big differences between Ukraine and Yemen, both significant and cynical. The significant differences is that Russia is invading a sovereign state. Quite different from lobbing missiles and supplying bad stuff in the middle of a civil war. Invasion is quite different from lobbing missiles, even if they both mean killing lots of people. The second difference is that Ukrainians matter more to U.S. strategic interests than Yemen. Ukraine abuts NATO, Yemen does not. And lots of Ukrainians live in the United States, unlike Yemenis. In addition. Saudi Arabia is still important because of its oil and because it is a counterbalance to Iran. Supporting it helps maintain a kind of regional status quo and helps keep the oil flowing, so we'll generally support them even as we hate what they do. While I don't agree with what we're doing, I do understand the logic of Realpolitik and how it leads to actions that can be viewed as hypocritical.

The more cynical reason is that Ukraine is a white country, and let's face it, the U.S. has a history of paying much greater attention and care in those conflicts than in non-white areas. Hence the U.S. was heavily involved in the Yugoslavian wars but not in the Rwandan slaughter or in Myanmar, and I would put Yemen in the category of wars that the U.S. is not deeply committed to. Instead, we defer and support longtime ally Saudi Arabia, make sure Israel (which is informally allied with Saudi Arabia) is taken care of, and otherwise do little. Excluding Bush 43's nutty invasions and the fallout, our policy in the ME seems to be to keep Israeli secure, the oil flowing, and the Russians out. Which will lead to some hypocrisy, but then, hypocrisy is a common current in international relations, even ours.

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Hyper • 3 hours ago
I hope Saudi Arabia’s refusal to take Biden’s call the other day is the beginning of the end with that black hole of a nation and govt. I hope Saudi Arabia’s refusal to take Biden’s call the other day is the beginning of the end of our relationship with that black hole of a nation and govt, home to 17 of the 9/11 terrorists.

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